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5th EMBL/EMBO Joint Conference 2004 Session IV
A futurology of science and religion
Immortality reimagined
Debbora Battaglia, Professor of Anthropology, Mount Holyoke College, Massachusetts, USA

How do alternative science religious communities imagine human life after apocalypse? What can we learn from their sometimes dangerous, sometimes enlightening visions? And how does mainstream science and bioethical debate figure in the futurology of such religions? Focusing on the Raelian Movement and its neo-Creationist faith in human reproductive cloning, this paper opens a window onto the discursive universe and social consequences of taking Science as God. Specifically, it calls for critical engagement of technoscience spirituality – defined as the effect of 'hard faith' in social networking potential of new reproductive technologies – for examining an 'ethics of self' in modernity. It also calls for recognition of the media as integral to technoscientific imaginaries, and considers how mediatization shapes, and is shaped by, public culture. In this light, social personhood appears as a project of situated creativity, and of hoping against hope in an age of insecurity. Finally, the paper argues that the ethnography of technoscience 'faith-sites,' taken as a valuable supplement to existing disciplinary knowledge of the faith-science relationship might, on the one hand, productively destabilize prior knowledge, and on the other hand, offer a model of and for more densely articulated interdisciplinary engagement.
Last updated by: Halldór Stefánsson, 1 August 2007
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